The afternoon was cold. Yet hundreds of people had gathered on the edge of Hungary’s capital to bid farewell to one of their own: philosopher Gáspár Miklós Tamás.
There were Communist-era dissidents, current politicians, writers, journalists and young activists — a crowd that told the story of Budapest over the last four decades, and formed the seed of opposition today against far-right Hungarian Prime Minister Viktor Orbán. They convened quietly in the Farkasréti cemetery.
To some, Tamás was a brother in dissent from the 1980s in Budapest, when he was active in an underground democracy movement. To a younger generation, the Transylvanian-born Marxist thinker and academic was also a beloved speaker at protests and events, where he excoriated Orbán. He was, one Hungarian outlet said, an intellectual “rock star.”
But as the crowd dispersed — after eulogies from the mayor of Budapest and some of the city’s best-known figures — the mourners bumped into other locals, who live in a seemingly different Hungary.
“Whose funeral was it?” asked a flummoxed fellow passenger as mourners tried to squeeze into a public bus back to the city’s center.
The question echoed an emerging reality — or perhaps a double reality — in Orbán’s Hungary. There is increasingly one group of people living within an Orbán-curated narrative, and another group living outside of it.
It’s a dichotomy Orbán both created — by extending his influence into Hungary’s media, judiciary, education system and arts — and also straddles. The Hungarian leader was once himself a liberal dissident, moving in the same circles as Tamás, before tacking hard to the nationalist right.
That’s why Tamás’ passing inadvertently pierced this growing chasm when Orbán posted a photo of the late intellectual on Facebook, paying respects to his (ex) friend.
“The old freedom fighter has gone,” the prime minister wrote, referring to Tamás as simply TGM — the writer’s ubiquitous byline.
Who, asked some of the prime minister’s supporters in the comments section, is TGM? Can someone explain?
Others were confused why Orbán was suddenly honoring someone so ideologically opposed to his government. Some offered their condolences anyway.
Tamás’ fans, meanwhile, were outraged. How dare Orbán, whose government vilifies critics as traitors on a daily basis, post about their beloved philosopher as an “old” fighter?
“Coming from the outside — he used to be an anti-nationalist and anti-clericalist left liberal before — he managed to re-unite the fragmented right and give it self-confidence,” Tamás said.
“There was,” he added, “a large right-wing voting base, but unorganized; they needed a leader.”
Another important factor, according to the late philosopher, is Orbán’s “courage in using the long dormant anti-Western resentment, an essential part of Hungarian and East European politics since the defeat of the 1848 liberal revolutions.”
In far-right and nationalist circles, for example, Western powers are blamed for Hungary’s loss of territory following World War I.
Orbán’s use of anti-Western rhetoric, Tamás said, is “in keeping with the main tradition” and “this is why he’s forgiven by his supporters — in spite of corruption.”
“He’s familiar,” he said, “as a type of national leader — more than anyone else in recent history.”